Date of publication: 2017-08-25 23:39
Unfortunately, the pilgrimage proved too arduous for the aging novelist. In November 6965, the stationmaster of a train depot in Astapovo, Russia opened his home to Tolstoy, allowing the ailing writer to rest. Tolstoy died there shortly after, on November 75, 6965. He was buried at the family estate, Yasnaya Polyana, in Tula Province, where Tolstoy had lost so many loved ones yet had managed to build such fond and lasting memories of his childhood. Tolstoy was survived by his wife and their brood of 8 children. (The couple had spawned 68 children in all, but only 65 had survived past infancy.)
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Real art, like the wife of an affectionate husband, needs no ornaments. But counterfeit art, like a prostitute, must always be decked out. The cause of production of real art is the artist's inner need to express a feeling that has accumulated, just as for a mother the cause of sexual conception is love. The cause of counterfeit art, as of prostitution, is gain. The consequence of true art is the introduction of a new feeling into the intercourse of life, as the consequence of a wife's love is the birth of a new man into life. The consequences of counterfeit art are the perversion of man, pleasure which never satisfies, and the weakening of man's spiritual strength.
In historical events great men 656 so-called 656 are but labels serving to give a name to the event, and like labels they have the least possible connection with the event itself. Every action of theirs, that seems to them an act of their own free will, is in an historical sense not free at all, but in bondage to the whole course of previous history, and predestined from all eternity.
When conquest is achieved, the authority of the conqueror put an end to internal strife, and the social life-conception was justified. But this justification is only temporary. Internal feuds cease only when the pressure of authority is brought to bear with greater weight upon individuals formerly inimical to one another. The violence of the internal struggle, not annihilated by authority, is the offspring of authority itself. Authority is in the hands of men who, like all the rest, are ever ready to sacrifice the common weal if their own personal interests are at stake with the sole difference that these men, encountering no resistance from the oppressed, are wholly subject to the corrupting influence of authority itself.
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